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Attempt and Devotion in human nature

After feeling the life force only, we think about that (it’s) being filled everywhere. We understand that.  But, at times, we also see the sufferings. When we could not tolerate such sufferings, when we decide to help there, the consciousness advances, penetrates, spreads and gets the quality to remain fulfilled.

Once this quality comes, the self spreads further, joins and merges into the object, then gets the feeling that the same is the ‘Self’ and gets ‘True realization ‘.
Penetrates into living beings, understands the feelings of pleasure and misery, works not to get suffering, compassionates on the suffering living beings, that means start thinking to free from sufferings, provides remedies and helps.  If these two thoughts continue to remain awakened ever, his consciousness would continue to advance there.  Once it continues to advance, it facilitates to merge with the fullness (Almighty).
Before true realisation, if the pleasure on five senses continues further, it would be boring.  But the pleasure on realised consciousness, would remain full, how much it be, would remain pleasure without boring. This has been said by one Saint in devotion as the mega comfort i.e. felt as Great Pleasure.  It is also said that those who do not get this, would have worries till their funeral day.Attempt is to spread and do several wonders.
Isn’t it the preaching required to move from Attempt stage to Devotion stage?  Isn’t it required to sync with the life force?  That beginning has come now. From the initial stage of sensory perceptions, the same senses push the consciousness down putting into illusion, making consciousness not to know itself, resulting full pain. Upto when it would be?  The worry would remain till the lifeforce leaves the body.
But, focusing the mind at the state of almighty, attempt to meditate and remain in meditation, would continue to give pleasure from the day one till it attains the Almighty.     
                               
                                    - Vethathiri Maharishi  

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